When Religion Had a Mind
نویسنده
چکیده
ritten in 1779 by the playwright and philosopher Gotthold Lessing, Nathan the Wise http://www.amazon.com/gp/product/1463609019 /ref=as_li_qf_sp_asin_tl?ie=UTF8&camp=1789&creative=9325& creativeASIN=1463609019&linkCode=as2&tag=thenewrep08!20 ranks among the most powerful arguments for religious tolerance in the entirety of the eighteenth century. Germany in the age of Enlightenment was still trembling from the confessional disputes of earlier times. The Reformation motto “cuius regio, eius religio” (where the prince reigns, so too his religion) had not put an end to strife amongst Lutherans, Calvinists, and Catholics. But Lessing’s play extended the hand of tolerance even beyond the Christian fold, to Judaism and Islam. In a brilliant feat of displacement, he removed the dramatic action from the Germany of his own day and set his characters in a half-imaginary Jerusalem in the midst of the Third Photo: Universal Images Group/Getty Images By Peter E. Gordon
منابع مشابه
Peace of mind; its parameters and methods with an emphasis on Islamic teaching
A religion, as a set of beliefs, views and actions, is established on the basis of human needs. The beliefs and attitudes can be viewed as the most effective agent for mental health, particularly when regarding human relation to God. Downgrading state of mental peace, its being the way for one`s goal, its ordinal state in the world and hereafter and its value gradation are counted by the paper ...
متن کاملPopularizing Ethical Theories (A Critique of Adel Zaher’s Theory of Popular Ethisc)
Popularization domain has also covered the scientific theories and among them, theories of popularized ethics have emerged. Focusing on human mind and its independence, popularized ethics simply takes human mind, rather than religion, as the ultimate reference of ethical criteria as well as the norms governing the human characteristics and behavior. Rejecting the religious ethics, Adel Zaher, A...
متن کاملThe reinvention of religion
In 1991 Richard Tarnas ended his The Passion of the Western Mind with an essentially hopeful assessment of the point that humanity had reached after an extraordinary wandering during three millennia of culture. In the Epilogue, he recalled how the three successive revolutions of Copernicus, Descartes and Kant had left us with the knowledge that “there are no perspective‐ independent facts” and ...
متن کاملThe Religious Mind and the Evolution of Religion
This article summarizes the literature on the religious mind and connects it to archeological and anthropological data on the evolution of religion. These connections suggest a three stage model in the evolution of religion: One, the earliest form of religion (pre-Upper Paleolithic [UP]) would have been restricted to ecstatic rituals used to facilitate social bonding; two, the transition to UP ...
متن کاملHow God Changes Your Brain: An Introduction to Jewish Neurotheology
When we think about the relationship between the brain and Judaism there are many possibilities to explore, ranging from the practical to the esoteric. Over the past twenty years there has been a growing development in this field, which some have referred to as neurotheology. Broadly speaking, neurotheology is a multidisciplinary field of study that seeks to understand the relationship specific...
متن کاملThe relationship between science and religion
There is no connection between science and religion. Science, unlike religion, is based on evidence; and, in contrast to the many religions, there is just one science. All science had its origin in Greek civilisation. There is no ethics in scientific theories or discoveries, but ethical issues can arise when science is applied to technology. Religion does raise ethical issues in relation to sci...
متن کامل